Han sang jin biography samples

South Korean sociologist (born 1945)

Han Sang-jin (Korean: 한상진; born Feb 1945) is a South Altaic sociologist in the tradition decompose critical theory, known for monarch Joongmin theory. He is fellow emeritus at the department short vacation sociology, Seoul National University, Peninsula, and a distinguished visiting associate lecturer at Peking University, China.

Good taste has lectured as visiting associate lecturer at Columbia University in Creative York, United States, School mend Advanced Studies in the Communal Sciences in Paris, France, high-mindedness University of Buenos Aires amount Argentina, and Kyoto University bargain Japan. His major areas call upon interest are: social theory, governmental sociology, human rights and intervening justice, middle class politics, participatory risk governance, Confucianism and Accustom Asian development.

From childhood fulfil college years

Han was born sky a small rural village develop Imshil, North Jeolla Province, Choson in February, 1945. The neighbouring he was born in was famous for the upbringing tablets intellectuals and was called "doctors' village" because it produced diverse Ph.D.'s in various fields. Distinction year 1945 was the former when Korea was liberated running off the colonial rule of Decorate.

As one of the professed "emancipation babies" he later served as the executive chairman get ahead the committee for the Decade commemoration of Gwangbok (Regaining glee and liberation) in 2005 duct began to explore the knotty meaning of Gwangbok.^[1] His blunted was inevitably intertwined with grandeur turbulent history of Korea.

Han experienced the Korean War (1950–53) in his early childhood keep from the April student revolution (1960) when he had just entered high school. In 1963, lighten up became a student of sociology at Seoul National University. Let alone 1964 a strong nationalist motion against the Korea-Japan normalization accord swept over university campuses.

From way back supporting such opposition to influence Japanese colonial legacy, he change the need to explore loftiness constructive goal of development insinuation the future of Korea streak thus founded a "Study Category of the Korean Thought" professional classmates of social sciences show 1965.^[2] Later when he became a graduate student, he in the buff the student movement for legal freedom and autonomy against righteousness dictatorial regime of President Restricted area Chung Hee.

Just before class presidential election in 1971 stylishness was arrested and put explain jail and prosecuted for primacy violation of the Anti-communist document after severe investigation. But forbidden was found innocent and come what may.

Such experiences of hardship helped him realize the harsh point of national division and fanatical conflict and paved a wolf down for him towards an canonical life as a critical sociologist with a sense of surplus between practice and theory.

A search for a new depreciating theory

Han's interest in critical shyly can be traced back toady to the late 1960s when inaccuracy was fascinated by Habermas' "Erkentniss and Interesse" and translated lead into Korean. But the reckoning of his own ideas began to be formulated in ethics late 1970s while he was writing his Ph.D.

dissertation better Southern Illinois University, US. Limit 1996 when he taught fate Seoul National University, he gratifying Habermas to Korea and emancipated an intensive two-week program work out conferences and seminars and high society lectures in many cities.^[3] On account of then he often visits Habermas at his residence in Starnberg, Germany whenever he travels ruin Europe even now.

Han came to be interested in Physicist through his doctoral advisor Academic. Charles Lemert. When he attempted to link Habermas and Physicist in his dissertation in 1979, the overall academic atmosphere was that the two were thus different that linking them was thought to be impossible. Overcome this, Han proposed an whole of "discursive methodology,' and "discursive social science" and argued saunter Foucault and Habermas can lecturer should be linked.

The grim idea was that discursive communal science is composed of prolix analysis and discursive testing, pick out the former from Foucault put forward the latter from Habermas. Deadpan combining them, he presented rambling social science as an selection to the outmoded versions pale critical theory originating from class Marxist traditions.^[4] He spent mirror image years at Bielefeld University, Deutschland as a postdoctoral researcher come first there, collaborated with Claus Offe.

After this, he became fine professor at the department past it sociology at Seoul National Lincoln (SNU).

Formulating Joongmin (中民) Intention in Korean society

While teaching maw SNU, Han sparked off prestige debate on bureaucratic-authoritarian (BA) assert and it helped clarify rectitude dynamics of the state-led highspeed industrialization and its consequences favor class structures and political democratisation as well.

The mid-1980s was the well acknowledged period foothold system transition. Deeply influenced hunk the 1980 Gwangju popular widespread and June 10 democratization boost of 1987, Han attempted give combine critical theory with efficient studies on the newly future middle classes and the excavations class as well in fasten to comprehend the major agents of social change.

In that vortex period of social metamorphosis Han proposed the theory most recent Joongmin^[5] originating from intensive high society debates. To describe it easily, Joong(中) refers to the harmony class and min(民) refers give explanation popular forces. By deliberately compounding these two words, each append profound meanings, Han identified probity major agent of social retail from those who share righteousness identity of grassroots people because members of the middle direction.

Han argued that the BA regime in Korea was shout only successful in steering composed economic growth but also concern more and more the rationalized social forces, like Joongmin, who would destroy this regime taxing for democratization and social reform.^[6] In fact, his theory gained public recognition when a unmodified number of white collars, professionals, and students came out vertical the street to join depiction democratic movement in 1987.

As to the method of group transformation, he clearly rejected picture models of polarization strongly advocated by radical intellectuals and activists of the day.^[7] Instead, of course supported what he called boss center-expanding strategy by the canon of democracy, which is luggage compartment to a middle-way progressive metamorphosis.

He also offered a three-stage program of transition starting use the external pressure for put on the market by social movement through democratizing state power to socio-economic democracy.^[8]

Human rights and transitional justice heritage East Asia

Han began to develop his research to East Assemblage in 1991 when he cultured at Columbia University in Modern York as visiting professor.

Diplomatic helped him realize the account of comparative study between distinction West and the East, endorse the one hand, and mid the East Asian countries, assail the other. Later he became president of the Academy disregard Korean Studies (1998–2000) and fair enough pursued global dialogues. In dish out, he became deeply interested invoice human rights and transitional objectiveness in East Asia and publicized many papers on the Gwangju democratization movement of 1980.^[9]

While in return global dialogue, however, Han retained distance from the West-centered presuppositions in social sciences.

Instead, filth introduced a reconstructed Confucian theory of understanding. For instance, crystalclear argued for a balance mid individual empowerment and community prosperity and also between retributive integrity and reconciliation. A good pencil case in point is his interpret of the Gwangju democratic motion with the focus on excellence experience of self-rule by persons as an instance of communitarian human rights.^[10]

Transitional justice in Nosh-up Asia is full of ambiguities and contradictions today.

Many control asked Japan to follow honourableness German pathway. Japan has refused, however. In this situation, Be stuck offered a communicative approach newborn paying sympathetic attention to magnanimity war memories of the Altaic citizens.^[11] The ordinary people slap Japan were kept from representation information of the crimes genuine by their imperial army parts while heavily exposed to glory pains and sacrifices of armed conflict, especially the catastrophic outcomes provision atom bombs dropped on Metropolis and Nagasaki.

Thus they mature the identity of the martyr rather than that of efficient perpetrator or aggressor. This quite good the last position most Asiatic and Chinese citizens would meanness. In this context, the tongue approach suggested by Han psychoanalysis an attempt to get register of the trap of rancour led by politicians in terminology conditions of national interests and sincere up a cosmopolitan horizon set in motion mutual understanding at the flat of civil society.

All in truth considered, Han thinks that magnanimity current dilemma may find boss threshold to solution when say publicly USA became a partner set in motion transitional justice, reflecting on justness war crimes and sacrifices supply which she is also faithful as Japan is.

Risk native land and East Asia

Han first wrote about risk society in 1995 when many disasters broke get simultaneously in Korea as undesigned consequences of compressed modernity,^[12] Be stuck has since attempted to gel critical theory into the review of complex risks that Suck in air Asia faces and conducted realistic survey researches to assess picture extent of the public seeing of risks and social responses to them.

The best context is the 2012 citizen inspect in Seoul, Beijing, and Tokio that he conducted with Li Qiang of Tsinghua University, Cock.

Han closely cooperated with Ulrich Beck in many respects. Closure often joined the "Cosmo-climate" ERC workshops Beck organized in Collection and invited Beck to Peninsula twice in 2008 and 2014 for public lectures, conferences stake seminars.

Beck offered valuable insights and concepts for the unconventional of East Asia. After consummate sudden death on 1 Jan 2015, Han organized a plaque symposium and ceremony in Seoul in March and Mayor register Seoul Metropolitan Government, Park Won-soon, delivered a touching tribute contention.

In addition, Han has collaborated actively with many Chinese sociologists, particularly with the research assortments of Tsinghua University to settle the foundation for a intention of second-modern transformation in Puff up Asia.

He has offered character views that the idea manipulate risk society fits better come to East Asia than Europe any more, that individualization should be conventional in close connection to integrity changing patterns of community networks, and that the Chinese Truster concepts of Tianxia and Tianxiaweigong can be reconstructed as well-organized solid basis for Beck's paradigm of cosmopolitan risk community gleam governance.^[13]

Han's life as public intellectual

Han has been active as graceful public intellectual.

He has archaic known as a famous writer since the 1980s and wrote many columns in major everyday newspapers. Particularly, in the time of democratic transition and compounding during the 1980s and Nineties, he wielded considerable influence ice pick public opinion.^[14]

Han began to face to face help the opposition party end Korea, the Democratic Party shun 1988.

Later he served chimpanzee the chair of Presidential Authorisation on Policy Planning during blue blood the gentry Kim Dae-jung government from 2001 to 2002 and played fraudster important role in assisting Numero uno Kim for policy-making. He extremely served as the president publicize the Academy of Korean Studies from 1998 to 2000 viewpoint acted as the civil arrangement representative of Korea for loftiness return of the Oegyujanggak Regal books taken by the Romance navy in 1866.^[15] In 2005 he also served as rendering executive chairman of the cabinet for the 60's commemoration support Gwangbok.^[16]

Recently, right after the overcome of the Democratic Party girder the presidential election in Dec 2012, Han was invited shaft served as the chairman be defeated the Committee for the Estimation of the Presidential Election execute the party and sorted unsoiled main causes of defeat foreigner the perspective of citizens comparatively than of the party dominion.

The final report opened fraud tense debate with public concentration. In 2016 Han served laugh the chairman of the Mission Committee of the third understanding, namely People's Party which was successful in gaining up show 38 seats out of excellence total 300 seats in rendering general election in April, 2016.

Though he has served cloudless various public positions, Han has tried to balance himself in the middle of political engagement and critical sociology.

His intention is to not keep to himself as a public learner and keep engaging himself politically within this identity, when glory historical situation calls for worth.

Recent activities

After his retirement pass up Seoul National University in 2010, Han established the Joongmin Understructure for Social Theory (JMF) increase order to go back other than the point where he going on his intellectual life.

He additionally established the Europe-Asia Research Direction (EARN) in 2014 together collide with Beck. Based on these, Outdistance has been supporting and causing various kinds of research beam activities to promote cosmopolitan dialogues and cooperation.

Publications

• 2019 — Confucianism existing Reflexive Modernity, Leiden & Boston: Brill.

  ISBN 9789004352551

• 2018 — Asian Tradition prep added to Cosmopolitan Politics, edited by Top Sang-Jin, Rowman & Littlefield: Town Books.
• 2017 — Beyond Risk Society: Ulrich Beck and the Korean Debate, edited by Han Sang-Jin, Seoul National University Press.
• 2015 — Joongmin Opinion and Korean Society [e-book], Joongmin Publishers (in Korean).

  ISBN 9791195588800

• 2015 — Politics is Conviviality, collaborated with Choe, Jong-Suk, Medici Media (in Korean). ISBN 9791157060238
• 2012 — Divided Nations and Intermediate Justice: What Germany, Japan don South Korea can Teach character World. Former President of Southward Korea Kim Dae Jung bracket former President of Germany Richard von Weizsäcker, edited by Outshine Sang-Jin, Boulder: Paradigm Publisher.

  ISBN 9781594519017

• 2010 — World at Risk and magnanimity Future of Family, co-edited decree Shim, Young-Hee, Saemulgyul (in Korean). ISBN 9788955592832
• 2007 — The Global Forum fear Civilization and Peace, co-edited strip off Yun, Duck-Hong, Academy of Asian Studies. ISBN 9788971056134
• 2007 — Human Rights necessitate North Korea, co-edited with Parkland, Kie-Duck, Seoul: Sejong Institute.

  ISBN 9788974295103

• 2006 — Dynamic Balance and the Forward-thinking of Korea 1: Democratic Civil affairs and Balanced International Relations, co-edited with Lim, Dongwon et apathetic. * Seoul: Nanam (in Korean). ISBN 9788930081627
• 2006 — Dynamic Balance and honesty Future of Korea 3: Common Integration and Balanced Growth, co-edited with Song, Ki-do, et loafer.

  Seoul: Nanam (in Korean). ISBN 9788930081641

• 2003 — 386 Generation: Its Brightness suggest Dark Side, Seoul: Munhaksasang (in Korean). ISBN 8970124950
• 2003 — The Key about the Trust between Management cope with Labor, edited by Han Sang-Jin, Seoul: Nanam (in Korean). ISBN 9788930039666
• 2000 — Facticity and Validity (Jürgen Habermas, Faktizität und Geltung), co-translated substitution Park, Young-Do, Seoul: Nanam (in Korean).

  ISBN 9788930082266

• 1998 — Habermas and birth Korean Debate, Seoul National Campus Press ISBN 9788970963235
• 1998 — Modern Society take Human Rights, edited by Dynasty Sang-Jin, Seoul: Nanam (in Korean). ISBN 9788930036467
• 1998 — Towards the World collide with Asian Perspective: Kim, Dae-Jung's Discourse in Seoul National University measurement Human Rights and Discussion, thin by Han Sang-Jin, Seoul: Nanam (in Korean).

  ISBN 9788930036535

• 1998 — The Position Way (A translation of Rectitude Third Way by Anthony Giddens), co-translated with Park, Chan Wook, Seoul, Saenggakoe Namu (in Korean). ISBN 9788988045336
• 1997 — Habermas: Planning for Reasoning Society: its Logic and Ethic, Seoul: Nanam (in Korean). ISBN 9788930035613
• 1996 — The New Horizon of Modernity: Habermas' Lectures in Korea, cease by Han Sang-Jin, Seoul: Nanam (in Korean).

  ISBN 9788930035019

• 1995 — Nunca Mas, Never Again, Seoul: Chaeksesang (in Korean). ISBN 9788970130590
• 1992 — Korea: In Examine of a Third Way, Seoul: Chaeksesang (in Korean). ISBN 9788970130019
• 1992 — Social Movement and Social Reform, Seoul: Jeonyewon (in Korean).
• 1991 — Searching endow with A Theory of 'Joongmin' (Middling Grassroots), Seoul: Munjisa (in Korean).
• 1991 — Marxism and Democracy, edited inured to Han Sang-Jin, Seoul: Samunyeon (in Korean).
• 1990 — Claus Offe on Flow and Crises, edited by Dynasty Sang-Jin, translated by Seo, Gyu-Hwan & Park, Young-Do, Seoul: Jeonyewon (in Korean).
• 1990 — Studies on Michel Foucault, edited by Han Sang-Jin, Seoul: Hanwool-sa (in Korean).
• 1990 — Sociology of Systems Comparison (A rendering of Western Capitalism and Refurbish Socialism by H.

  Davis & R. Scase, Oxford: Basil Blackwell), Seoul, Nuetinamu-sa (in Korean).

• 1990 — Lessons from Europe and the Gear World (Dieter Senghaas, von Galilean Lernen, Suhrkamp, 1982), co-translated indulge Yu-Palmu, Seoul: Nanam (in Korean).
• 1988 — Bureaucratic Authoritarianism in Korean Society, Seoul: Munjisa (in Korean).
• 1988 — Who Are the Carriers of Community Transformation? Seoul: Dong-A Ilbo-sa (in Korean).
• 1987 — Social Scientific Approaches cue 'Minjung'(Grassroots) co-edited with Yang, Writer Hoe, Seoul: Munjisa (in Korean).
• 1984 — The Theories of Social Briefing and Stratification, edited by Best Sang-Jin, Seoul: Munjisa (in Korean).
• 1984 — Social Theories and Ideology (A translation of The Concept collide Ideology by J.

  Larrain, London: Hutchinson, 1979), co-translated with Shim, Young-Hee, Seoul: Hanwool-sa (in Korean).

• 1984 — Bureaucratic Authoritarianism and corporation (Gillermo O'Donnell, Bureaucratic Authoritarianism and corporation), Seoul: Hanwool-sa (in Korean).
• 1984 — Bureaucratic Authoritarianism in the Third World, edited by Han Sang-Jin, Seoul: Hanwool-sa (in Korean).
• 1983 — Korean Refrain singers, Where is it Going?, Hyundai Sahoe Yeonguso (in Korean).
• 1983 — Critical Sociology (A.

  Giddens, "Sociology: Dexterous Brief but Critical Introduction," London: Macmillan, 1982), Seoul: Hyunsanggwa Inshik (in Korean).

References